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A Revolution of One

Before the 19th century, the Greek word stasis meant sedition. The word revolution did not exist. Exploring the roots of everything he saw around him, James Leaf invites us to consider the origin of art, the uses of conversation, the meaning of solidarity, and the plurality of the self. Beyond the moral passion of dramas he directed, even at his lowest moments, Leaf records feeling “the germ of some stubborn genius.”

James Leaf

James Leaf

The late James Leaf, a New York director, actor, and writer, was born in Boston and spent his early life in Altadena, CA before moving to Ann Arbor, Michigan. Majoring in Theater, he graduated from Harvard College in 2010. He founded New Haven’s Young Mechanics Theatre Ensemble, dedicated to bringing politically relevant theatre to a stratified city, and directed productions by Samuel Beckett, Edward Albee and Clifford Odets alongside new work by local playwrights. With Luisa Muhr he founded FENGARI, a New-York-based Performing Arts company. He staged the world-premiere of COCKPIT (formerly The Specials) by Steve Bellwood, acted at Long Wharf, and directed Wedding of the Waters and Albright at Buffalo’s Albright-Knox. He guest-lectured for four years at Barnard College and worked as a theatre instructor at University of Michigan, Amherst and Harvard Colleges, Simon Studio, and Elm Shakespeare Company. His short story “Team Wristband,” posthumously published in 2019 by Michigan Quarterly Review, was adapted for stage and film by Gillian Eaton and Andy Kirshner.

“In this lovingly curated ‘raw document of found work,’ James Munro Leaf, its bravely suffering young author, gives us a chronicle of his bipolar disease while proclaiming, ‘I said for years this wasn’t a disease/That it was some form of ontological dissent,’ while also acknowledging, ‘I don’t want this curse anymore.’ 

His startlingly prophetic voice is off and in the moment while simultaneously revealing a projected future. Inside this duality, a hungry intellect and fierce spirit describe, for himself and for those on the outside, where he sees things heading. On the first election of Trump – ‘the troll king’ – he writes a poem of solidarity with the sad Brooklyn girls and the original fighting suffragettes. He writes this in November of 2016, a year before his suicide at age 32, but his high school notebook shows that he had already asked about Germany and the rise of Hitler, ‘How did such evil arise from such peace and diversity?’ As dedicated an artist as he is, he sees art as a secondary concern to direct political action. 

And yet, his love poems are pure yearning. His respectful compassion for his fellow patients is healing. (‘I have faith in this terrible place. And I love those lashed alongside me. There is a way.’) His experience in the theatre is passionately clarifying. He writes, ‘Art, I believe, is an incredible byproduct of that struggle to possess personal freedom every day and live without fear… [T]he theater holds out an urgently needed form of healing that emboldens us to look with fresh eyes and feel with fresh hearts… We are here to facilitate a process whereby our audiences may discover fresh reservoirs of imagination and courage already within themselves.’

In ‘An Email to the Artists Support Collective,’ a year before taking his life, he wrote, ‘What matters is the daily struggle not to fall into isolation, alienation, haughtiness, recklessness, pride or despair. And if we can do that we may be able to help or even stand up and fight for other people who may need our help. The daily struggle is to offer succor to one another as human beings, and to do the right thing, the courageous thing, however we can.’ 

This essential lesson has become the legacy of James Munro Leaf. Let him be our guide.” 

~Alexandra Marshall, Author of The Silence of Your Name: The Afterlife of a Suicide